To worship God means to serve him. Basically there are two ways to do it. One way is to do things for Him that He needs to have done – run errands for Him, carry messages for Him, fight on His side, feed His lambs, and so on. The other way is to do things for Him that you need to do – sing songs for Him, tell Him what’s on your mind and in your heart, in general rejoice in Him.
From: Frederick Buechner
I DISCOVERED THAT IF you really keep your eye peeled to it and your ears open, if you really pay attention to it, even such a limited and limiting life as the one I was living on Rupert Mountain opened up onto extraordinary vistas. Taking your children to school and kissing your wife goodbye. Eating lunch with a friend. Trying to do a decent day’s work. Hearing the rain patter against the window. There is no event so commonplace but that God is present within it, always hiddenly, always leaving you room to recognize him or not to recognize him, but all the more fascinatingly because of that, all the more compellingly and hauntingly. . . . If I were called upon to state in a few words the essence of everything I was trying to say both as a novelist and as a preacher, it would be something like this:
Listen to your life. See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.
– From: Now and Then and Listening to Your Life, ( http://www.frederickbuechner.com/content/life-itself-grace )
“The Word became flesh,” wrote John, “and dwelt among us, full of grace and truth” (John 1:14). That is what incarnation means. It is untheological. It is unsophisticated. It is undignified. But according to Christianity it is the way things are.
All religions and philosophies which deny the reality or the significance of the material, the fleshly, the earth-bound, are themselves denied. Moses at the burning bush was told to take off his shoes because the ground on which he stood was holy ground (Exodus 3:5), and incarnation means that all ground is holy ground because God not only made it but walked on it, ate and slept and worked and died on it. If we are saved anywhere, we are saved here. And what is saved is not some diaphanous distillation of our bodies and our earth but our bodies and our earth themselves. Jerusalem becomes the New Jerusalem coming down out of Heaven like a bride adorned for her husband (Revelation 21:2). Our bodies are sown perishable and raised imperishable (1 Corinthians 15:42).
One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God.
From: Frederick Buechner, Wishful Thinking, p 55 ( www.frederickbuechner.com/content/wishful-thinking-page-55 )